Here we tap into dates from M.C. Eschers life and work, jumping through time but always in the now. All year round you can enjoy background stories, anecdotes and trivia about this fascinating artist.
On 25 May 1930, Escher returned to his home town of Rome after travelling through the Italian provinces of Campanile and Calabria together with his friends Giuseppe Haas-Triverio, Roberto Schiess and Jean Roussett. In the autumn and winter he would go on to develop his impressions of that journey into a series of woodcuts and lithographs. As a basis for this he used sketches as well as photographs, which he made and took during the trip and stuck neatly in a photo album. At first glance these photographs seem like souvenirs of a beautiful holiday, but most of the landscapes would subsequently feature in his prints.
On 22 May 1930, the four companions were in the town of Rossano in Calabria.
In May 1937 Escher created Metamorphosis I, a narrative work in which the coastal town of Atrani slowly changes into a grid of cubes which subsequently transform into the shape of a caricatured Asian figure. If Atrani stands for the past in this print, the hooded Asian could be seen as the future. Thinking this through, the analogy of Escher’s life with that of an old martial arts master becomes an interesting one.
There is no better way to celebrate Mother’s Day than with a photo of a happy mother. Maurits created this portrait of his wife Jetta and their firstborn son George in the spring of 1927. The couple had just moved to their house on Via Alessandro Poerio in Rome. In the background the majolica tiles can be seen, which Escher designed for the hallway and the dining room. George (nicknamed ‘Jojo‘) had been born the summer before and, after living in several temporary houses, the young family were finally able to call this house their home. This happiness led to a second son in December 1928 and a third one in March 1938.
This work by Escher is a fitting illustration of Liberation Day, the day on which the Dutch celebrate the end of the German occupation in 1945. His birds and fish are wresting themselves free from the firm grip the tessellation is holding them in.
There is probably no artist who pictured himself as often as Rembrandt van Rijn did. About 40 of his self-portraits are known. But Escher too was no stranger to self-portraits. Between 1917 and 1950 he produced 12 of them, several while being reflected in a spherical mirror. Looking in the mirror he pictures his own image, the way he sees it, but also the way he wants it to be seen. Like all works, a self-portrait is based on reality, a perspective on this reality. That is particularly the case with Escher. The viewer wants to see the artist, but has to deal with the version the artist wishes to present of himself at that particular point in time.
Exactly 50 years ago, on 20 April 1968, Dutch weekly magazine Vrij Nederland published a long interview with M.C. Escher by the legendary journalist Bibeb (Elisabeth Lampe-Soutberg). At the time Escher was not really looking forward to it. Because he found the contents to negative, he didn't really come around to reading the magazine thoroughly.
'I relented, though I do not see the good of it. We have gone through an initial three-hour seance, but she is not satisfied in the least. The day after tomorrow she will return for another whole afternoon. It is nice to see her work, though—we talk while she keeps a large notebook on her lap in which she is constantly writing, barely looking at it while she is doing so. What will come of it I do not know, but we are in this boat together so I will bravely keep rowing. She is an entertaining and rather nice woman. She gets along with mother too and vice versa. (I informed her upfront about our unusual circumstances, which the article will not mention.) I will get to read her handiwork, to make alterations if needed, before it gets printed.'
Dutch newspaper De Volkskrant publishes a gradually expanding series on postwar pop culture in the Netherlands. The paper describes the history in 100 objects, focussing on utensils, decorative items, sports equipment, clothing and art objects too. Art journalist Mark Moorman wrote a piece on the wooden sphere featuring lizards that Escher had carved from beech wood in 1949. We have translated it for our readers from abroad.
In Escher at The Palace you can always view Escher’s most well-known works: Day and Night, Ascending and Descending, Reptiles, Waterfall, Print Gallery, Relativity, Encounter, Other World, Convex and Concave, etc. Yet we do, of course, also devote attention to the many other prints from his oeuvre, which spans over 50 years. But before they are given the attention they deserve and their 15 minutes of fame, they await their turn in the archive. Patiently, yet determinedly.
Good Friday, St Matthew Passion Day. For Escher, Easter had always been tied closely to this oratorio by Johann Sebastian Bach. He was not alone: the St Matthew Passion is without a doubt the most popular piece of classical music in the Netherlands. Each year most of this country is fixated on Bach in the days leading up to Easter. But for Escher this love prevailed all year round. Everything in his life was connected to this composer who resembled him in so many ways. The systematic approach, the rhythm, the repetition, the symmetry. The similarities are considerable.
Maurits and Jetta did not just have a great time during their trip across and around the Mediterranean Sea in the spring of 1936, their journey also proved to be a great source of inspiration for the artist. To pay for it Escher had offered to produce a print of every port town they visited and give several copies of these to the Italian shipping company Adria. To be used as they saw fit. Between August 1936 and March 1937 this led to a whole series of new prints, including some that we discussed previously: Leaning Tower of Pisa, Catania and Porthole.
Still Life and Street is based on this trip too. It started with a drawing of a street in the coastal town of Savona, which he did on 10 June. Whereas other works from this period are quite realistic, this woodcut (together with Still Life with Mirror) started Escher’s journey towards optical illusion. He was used to integrating ‘screens’ in his landscapes and cityscapes, by building the composition out of elements that are stacked behind each other within the visual field. But in Still Life and Street he uses the technique to generate a shock effect in the viewer.